Félix Guattari (1930-1992), post-’68 French psychoanalyst and philosopher, is the author of Anti-Oedipus (with Gilles Deleuze), and a number of books published by Semiotext(e), including The Anti-Oedipus Papers, and Molecular Revolution in Brazil (with Suely Rolnik).
Psychoanalysis and Transversality
Texts and Interviews 1955–1971
By Félix Guattari
Translated by Rosemary Sheed and Ames Hodges
Originally published in French in 1972, Psychoanalysis and Transversality gathers all the articles that Félix Guattari wrote between 1955 and 1971. It provides a fascinating account of his intellectual and political itinerary before Anti-Oedipus: Capitalism and Schizophrenia (1972), the ground-breaking book he wrote with Gilles Deleuze, propelled him to the forefront of contemporary French philosophy.
The Machinic Unconscious
Soft Subversions, new edition
This new edition of Soft Subversions expands, reorganizes, and develops the original 1996 publication, offering a carefully organized arrangement of essays, interviews, and short texts that present a fuller scope to Guattari’s thinking from 1977 to 1985. This period encompasses what Guattari himself called the “Winter Years” of the early 1980s—the imprisonment of Italian radicals, the disillusion with the socialists in power, the backlash against post-’68 thinking, the spread of environmental catastrophe, and the establishment of a postmodernist ideology aimed at adaptation rather than change—a period with discernible echoes twenty years later.
Texts and Interviews 1972–1977
Edited by Sylvère Lotringer
Introduction by François Dosse
Chaosophy is an introduction to Félix Guattari’s groundbreaking theories of “schizo-analysis”: a process meant to replace Freudian interpretation with a more pragmatic, experimental, and collective approach rooted in reality. Unlike Freud, who utilized neuroses as his working model, Guattari adopted the model of schizophrenia—which he believed to be an extreme mental state induced by the capitalist system itself, and one that enforces neurosis as a way of maintaining normality. Guattari’s post-Marxist vision of capitalism provides a new definition not only of mental illness, but also of the micropolitical means for its subversion.
The Anti-Oedipus Papers
Few people at the time believed, as they wrote in the often-quoted opening sentence of Rhizome, that “the two of us wrote Anti-Oedipus together.” They added, “Since each of us was several, that became quite a crowd.” These notes, addressed to Deleuze by Guattari in preparation for Anti-Oedipus, and annotated by Deleuze, substantiate their claim, finally bringing out the factory behind the theatre. They reveal Guattari as an inventive, highly analytical, mathematically-minded “conceptor,” arguably one of the most prolific and enigmatic figures in philosophy and sociopolitical theory today. The Anti-Oedipus Papers (1969-1973) are supplemented by substantial journal entries in which Guattari describes his turbulent relationship with his analyst and teacher Jacques Lacan, his apprehensions about the publication of Anti-Oedipus and accounts of his personal and professional life as a private analyst and codirector with Jean Oury of the experimental clinic Laborde (created in the 1950s).
Gilles Deleuze and Félix Guattari
EA rhizome may be broken, shattered at a given spot, but it will start up again on one of its old lines, or on new lines. You can never get rid of ants because they form an animal rhizome that can rebound time and again after most of it has been destroyed… There is a rupture in the rhizome whenever segmentary lines explode into a line of flight, but the line of flight is part of the rhizome. That is why one can never posit a dualism or a dichotomy, even in the rudimentary form of the good and the bad. You may make a rupture, draw a line of flight, yet there still is a danger that you will stratify again everything, from Oedipal resurgences to fascist concretions. Groups and individuals contain microfascisms just waiting to crystallize. Yes, couch grass is also a rhizome.
Gilles Deleuze and Félix Guattari
In this daring essay inspired by Nietzsche, Gilles Deleuze and Felix Guattari redefine the relation between the state and its war machine. Far from being a part of the state, warriers (the army) are nomads who always come from the outside and keep threatening the authority of the state. In the same vein, nomadic science keeps infiltrating royal science, undermining its axioms and principles. Nomadology is a speedy, pocket-sized treatise that refuses to be pinned down. Theorizing a dynamic relationship between sedentary power and “schizophrenic lines of flight,” this volume is meant to be read in transit, smuggled into urban nightclubs, offices, and subways.
Félix Guattari and Suely Rolnik
Translated by Karel Clapshow and Brian Holmes
Following Brazil’s first democratic election after two decades of military dictatorship, French philosopher Félix Guattari traveled through Brazil in 1982 with Brazilian psychoanalyst Suely Rolnik and discovered an exciting, new political vitality. In the infancy of its new republic, Brazil was moving against traditional hierarchies of control and totalitarian regimes and founding a revolution of ideas and politics. Molecular Revolution in Brazil documents the conversations, discussions, and debates that arose during the trip, including a dialogue between Guattari and Brazil’s future President Luis Ignacia Lula da Silva, then a young gubernatorial candidate.